Muqaddasa
Mariyam Kunwárí Be-dágh Haml Men Liyá Jáná
Auwal darja kí
‘Íd
(Muqaddasa Mariyam ká apní mán ke
batn men be-dágh liye jáne kí ‘Íd)
Dákhilah (Entrance Antiphon): (Isha‘yá)
Is 61:10
Main Khudáwand men niháyat shádmán húngá
aur merí ján mere Khudáwand men khush ho
kyúnki us ne mujhe us dulhan kí tarah jo apne zewarát se
árásta ho,
naját kí poshák se mulabbas kiyá aur sadáqat ká jubbah mujhe
pahináyá.
Jamá‘atí Du‘á (Collect):
Ai niháyat mihrbán Khudá
Terí azlí taqdír se terá Kalma
Insán ban kar maut sahne ko thá
Usí taqdír ke mutábiq aur usí maut ke zarí‘e
Muqaddasa Mariyam kí fitrat
Gunáh ke har dágh se barí ho kar hastí men áí
Táki tere Beṭe ke liye ek láiq maskan ho
Ham tujh se minnat karte hain
Bakhsh de ki ham us kí mádar-ána sifárishon kí
ba-daulat
Pák ho kar tere pás á saken.
Masíh hamáre Khudáwand ke wasíle se jo tere sáth
Rúhu’l Quds kí wahdáníyat men Khudá hai
Aur hamesha se hamesha tak zinda rahtá aur sultanat kartá hai.
Ámín.
Readings
Pahlí Tiláwat: (Takwín)
Genesis 3:9-15, 20
Main tumhen ek dúsre ká dushman banáúngá;
terí nasl aur ‘aurat kí nasl.
Zabúr: Psalm
97:1-4 Jamá‘ati jawáb áyat: 1
(Jamá‘ati jawáb) Khudáwand ke liye
nayá gít gáo kyúnki us ne ta‘ajjúb-angez kám kiye hain.
Dusrí Tiláwat: (Muqaddas Paulus Rasúl Ká Khatt Ifisíon Ke Nám)
Ephesians 1: 3-6, 11-12
Biná e ‘álam se peshtar us ne hamen chuná
Hallelujah: Lk
1:28
Hallelujah Hallelujah
Salám ai Mariyam puṛ fazl, Khudáwand tere sáth hai
Tú ‘auraton men mubárak hai
Hallelujah
Injíl I Muqaddas:
(Muqaddas ke Lúqá mutábiq) Luke 1:26-38
Khush ho, ai puṛ fazl, Khudáwand tere sáth hai
Aur chhaṭe mahíne Jibráíl firishta Khudá kí taraf se Jalíl
ke ek shahr men bhejá gayá jis ká nám Násarat thá, Dáúd ke
gharáne kí ek kunwárí ke pás jo Yúsuf námí ek mard se biyáhí
húí thí; aur us kunwárí ká nám Mariyam thá. Aur firishte ne us ke
pás á kar kahá; Salám ai puṛ fazl, Khudáwand tere sáth hai, tú
‘auraton men mubárak hai. Aur wuh is kalám se ghabrá gayí aur
sochne lagí ki yih kaisá salám hai? Aur firishte ne us se kahá; Ai Mariyam
na ḍar kyúnki tú ne Khudá ke nazdík fazl páyá hai, aur
dekh tú hámila hogí, aur tere beṭá hogá; aur tú us ká nám YISÚ‘
rakhegí. Wuh buzurg hogá aur Haq Ta‘álá ká Beṭá kahláegá, aur Khudáwand Khudá
us ke báp Dáúd ká takht use degá, aur wuh Ya‘qúb ke gharáne men
hamesha tak bádsháhí karegá us kí bádsháhí ká ákhir na hogá, tab
Mariyam ne firishte se kahá, yih kis tarah hogá, jab ki main mard se
náwáqif hún. Aur firishte ne jawáb men us se kahá, Rúhu’l Quds tujh par názil hogá, aur Haq Ta‘álá kí
qudrat tujh par sáya ḍálegí, aur is sabab se wuh Quddús maulúd Khudá
ká Beṭá kahláegá. Aur dekh terí rishtadár Ilísábát ke
bhí buṛhápe men beṭá honewálá hai; aur yih us ká jo bánjh
kahlátí thí, chhaṭá mahína hai. Kyúnki Khudá kí koí
bát hargiz be-qudrat na hogí. Aur Mariyam ne kahá, dekh main Khudáwand
kí bandí hún; mere liye tere qaul ke muwáfiq ho. Tab firishta us ke
pás se chalá gayá.
Nazránon par Du‘á (Prayer over the Offerings)
Ai Khudáwand hamáre Khudá
Ham Muqaddasa Mariyam Kunwárí kí ma‘súmíyat kí ‘Íd ke
mauqa‘ par
naját kí qurbání terí nazar karte hain
ise apne karam se qabúl farmá kar bakhsh de
ki jis tarah wuh tere fazl se
gunáh ke har dágh se barí rahí
ham apne ímán se apne ‘aqídah ke is mas’alah ko taslím kar ke
mubárak mán Mariyam kí shafá‘at par
usí tarah har gunáh aur har qusúr se barí kiye jáen
Masíh hamáre Khudáwand ke wasíle se. Ámín.
Pák Sharákat kí áyat (Communion Antiphon):
Ai Mariyam tere haq men fakhr kí báten
sunáí detí hain
Kyúnki sadáqat ká súraj Masíh hamárá Khudáwand
tujh hí se tulú‘ húá.
Pák Sharákat ke ba‘d kí Du‘á (Prayer after Communion)
Ai Khudáwand hamáre Khudá
Kásh ham pák sharákat le kar us gunáh ke zakhm ká
‘iláj páen
Jis se tú ne hairán kan taríqe se Muqaddasa Mariyam ko
Us ke hastí men áne se pahle hí barí rakhá thá
Masíh hamáre Khudáwand ke wasíle se. Ámín.
….
From the
Catechism of the Catholic Church
The Immaculate
Conception
490 To become the mother of the Saviour, Mary "was enriched
by God with gifts appropriate to such a role." The angel
Gabriel at the moment of the annunciation salutes her as "full of
grace". In fact, in order for Mary to be able to give the free assent
of her faith to the announcement of her vocation, it was necessary that she be
wholly borne by God's grace.
491 Through the centuries the Church has become ever more aware
that Mary, "full of grace" through God, was redeemed from the
moment of her conception. That is what the dogma of the Immaculate Conception
confesses, as Pope Pius IX proclaimed in 1854:
The
most Blessed Virgin Mary was, from the first moment of her conception, by a
singular grace and privilege of almighty God and by virtue of the merits of
Jesus Christ, Saviour of the human race, preserved immune from all stain of
original sin.
492 The "splendour of an entirely unique holiness" by
which Mary is "enriched from the first instant of her conception"
comes wholly from Christ: she is "redeemed, in a more exalted fashion, by
reason of the merits of her Son". The Father blessed Mary more
than any other created person "in Christ with every spiritual blessing in
the heavenly places" and chose her "in Christ before the foundation
of the world, to be holy and blameless before him in love".
493 The Fathers of the Eastern tradition call the Mother of God
"the All-Holy" (Panagia), and celebrate her as "free from
any stain of sin, as though fashioned by the Holy Spirit and formed as a new
creature". By the grace of God Mary remained free of every personal
sin her whole life long.
For more info:
Check out Aquinas on the Immaculate Conception by Jimmy Akin here
Why Is the Immaculate Conception Important? By Jimmy Akin here
See what the Early Church Fathers have to say here
For The Immaculate Conception. Ineffabilis
Deus. Apostolic Constitution issued by Pope Pius IX on December 8, 1854 click
here
The Immaculate Conception: The
Common Thread by Mark Shea click here
Books:
Audio:
